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TWO:The train sped onward, and in an hour from the time of leaving the station at Yokohama it was nearing Tokio. It passed in full view of the forts of Shinagawa, which were made memorable during the days of Perry and Lord Elgin, as the foreign ships were not allowed to pass them, and[Pg 108] there was at one time a prospect that they would open fire upon the intruders. Near one of the forts, a boat containing three fishermen was pulling slowly along, one man handling the oar, while the other two were lifting a net. Whether any fish were contained in it the boys did not ascertain, as the train would not stop long enough to permit an investigation. The fort rose from the water like a huge warehouse; it might resist a Chinese junk, or a whole fleet of the rude craft of the East, but could not hold out an hour against the artillery of the Western nations. In recent years the forts of Tokio have been[Pg 109] strengthened, but they are yet far from what an American or English admiral would hold in high respect. The Japanese have made commendable progress in army organization; but, so far as one can learn generally, they have not done much in the way of constructing and manning fortifications."As you have observed, the Buddhist temples contain the statue of Buddha, while the Shinto temples have nothing of the sort. For all practical purposes, you may compare a Buddhist temple to a Catholic church, with its statues and pictures of the saints; and a Shinto temple to a Protestant church, with its bare walls, and its altar with no ornament of consequence. The Buddhists, like the Catholics, burn a great deal of incense in front of their altars and before their statues; but the Shintoists do not regard the burning of incense as at all necessary to salvation. Both religions have an excellent code of morals; and if all the adherents of either should do as they are told by their sacred teachers, there would not be much wickedness in the country. As for that matter, there is enough of moral precept in nearly every religion in the world to live by, but the trouble is that the whole world will not live as it should. Buddhism is more than five hundred years older than Christianity. The old forms of Shintoism existed before Buddhism was brought to Japan; but the modern is so much changed from the old that it is virtually, as I told you, a reformation of Buddhism. At all events, that was the form which it assumed at the time the Shogoon's government was overthrown.

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